That's right.
I guess whether it matters or not is a question of situation, preferences or beliefs.
And in real world also a question of the technology's limitations.
Then again, there are major theories (holographic principle for example), that suggest information, matter and energy are equivalent.
If so, the true object would be the information, and material things would be cases of it.
Did I say anything against case of information?
I never said, that two identical copies would not be two copies. I just said that they would be
different copies.
I'm not talking about data, I'm not talking about patterns, I'm talking about objects. Object, case of information, astro-file, whatever. It doesn't matter that they're identical. They are two seperate objects and thus two seperate entities.
Unknown, exactly. And so the emotion is not coming from an object, but is something you have.
Emotion based on an attribute that the object has.
Dgatsoulis' argument is pretty interesting;
How can one tell a Helium atom, from another Helium atom? After all, they are made of the SAME sub-atomic particles.
Say I gave you a helium atom perfectly contained in some sort of... atomic flask.
Then I took that flask away, siphoned off the atom, and then placed in a new atom from my convieniently placed tank of helium atoms.
Have I given you the same atom?
Thus I agree with Artlav in this discussion: with desintegrator/assembler techniques, the meaning of "original" and "copy" will vanish quickly, as they are just labels we give to real-world entities, and the exchange of data can be seen as movement of matter (or vice versa).
But the copy is not the original; that is part of the data. It isn't data that the copy carries with itself- like it would carry data on its mass, its kinetic energy, what particles it is made of- but the data of the destruction of the original and the creation of the copy is a distinct event that has distinct informational attributes to it.
If you can think of time as a sort of fourth dimension, this event is clearly present in time even if it isn't obvious from the event's past or future.